Friday Prayer Remains Obligatory if Eid Falls on a Friday – Faraz Rabbani

November 27th, 2009 · No Comments · General

In the Name of Allah, the Benevolent, the Merciful

According to the vast majority of Islamic scholarship–including the Hanafis, Malikis, and Shafi`is–it remains obligatory to perform the Friday prayers when Eid falls on a Friday. [Nawawi, al-Majmu` Sharh al-Muhadhdhab; Ibn Abidin, Radd al-Muhtar] The Hanbalis allow skipping the Friday prayer in such circumstances, however. (Thus, one shouldn’t criticize nor condemn someone who takes that opinion–while striving to follow the former position.)

This is because the clear Divine Command to hasten to Friday prayer isn’t lifted by non-definitive, non-detailed individual texts that can be understood in conformity with the general ruling established by the clear verse:

“O believers, when the call to prayer is given on Friday then hasten to the remembrance of Allah and leave your business. This is better for you, if you but knew.” [Qur'an, 62.9]

There is a hadith in which Sayyiduna `Uthman gave permission for those who came from outside Medina to skip the Friday prayer. [Related by Imam Malik in his Muwatta' and by Imam Bukhari in his Sahih] This permission is understood to return to the general rule that villagers and travellers are not obligated to perform the Friday prayer. [Muhammad ibn al-Hasan, Muwatta'; Nawawi, al-Majmu` Sharh al-Muhadhdhab; Ibn Abidin, Radd al-Muhtar]

Eid prayer fell on Friday during the time of the Prophet (Allah bless him and give him peace), and it is established that he performed both the Eid and Friday prayers.

Imam Muslim and others relate from al-Nu`man ibn Bashir (Allah be pleased with him) that, “The Messenger of Allah (peace and blessings be upon him) used to recite Sabbih Isma Rabbika’l A`la and Hal Ataka Hadhithu’l Ghashiya in both Friday and Eid prayers. And if Eid and Friday occurred on the same day, he (peace and blessings be upon him) would recited these in both.” This hadith makes it clear that the Prophet (Allah bless him and give him peace) used to perform the Friday prayer if Eid fell on a Friday.

And Allah alone gives success.

Faraz Rabbani

Friday Prayer Remains Obligatory if Eid Falls on a Friday – Faraz Rabbani

Steps in the Path of Loving the Prophet (Allah bless him and give him peace): [1] Saying Salaams from the Heart

Steps in the Path of Love: [1] Saying Salaams from the Heart

In this podcast, Ustadh Hatim Yousef discusses importance of sending salam upon the Prophet (may Allah bestow peace and blessings upon him). This is the first podcast in a new series called “Steps in the Path of Love.”

Download this talk: here

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Shaykh Adib Kallas Died Today – October 21, 2009 – One of the Foremost Scholars of Our Times

معهد الفتح الإسلامي يرحب بكم

Shaykh Muhammad Adib Kallas, the great Islamic scholar, Hanafi faqih, theologian, and teacher of scholars, has died today–October 21st, 2009–in Damascus, Syria. He was 88 years old, having lived a life dedicated to knowledge, teaching, and selfless service to seekers of knowledge.

Those who were fortunate to have met him agree that he was one of the most remarkable of people you could meet. Despite being a mountain of knowledge, he was a man of deep humility and pure, sincere service to others. Even into his 80’s, he would serve tea himself to his guests, and give time to even beginner students and would entertain even the most basic of questions.

http://marifah.net/index.php?option=com_content&view=article&id=224:shaykh-muhammad-adib-al-kallas&catid=16:biographies&Itemid=46

Why Is the Prophet’s Character Described as Being Tremendous?

September 22nd, 2009

Why Is the Prophet’s Character Described as Being Tremendous?

Faraz Rabbani

In the Qur’an, the Prophet is addressed directly, “Truly, you are of tremendous character.” [Qur’an, 68.4] This Qur’anic verse intrigued Muslim scholars, early and late, especially the Qur’anic exegetes and the masters of the spiritual path, especially as the Prophet Muhammad (Allah bless him and give him peace) himself emphasized that, “I was only sent to perfect noble character,” [Ahmad] and said, “The believers most perfect in faith are those best in character.” [Tirmidhi]

What is good character?

Good character, Ghazali explains in his Ihya’, is an inward disposition that causes one to incline towards praiseworths inward traits and praiseworthy outward actions.

How is good character manifest?

Ibn Rajab al-Hanbali and others relate that the sum of Prophetic teachings is that good character is manifest in five matters:

(1) Fulfilling the rights of others

(2) Avoiding hurting or harming others

(3) Being cheerful and positive in one’s dealing with others

(4) Recognizing the good of others and reciprocating

(5) Responding to the wrong of others with nothing but the good.

These five manifestations of good character don’t only summarize the Prophetic teachings on good character, but they also summarize the Prophet Muhammad’s own character and conduct.

First. As for fulfilling the rights of others, the Prophet (Allah bless him and give him peace) emphasized that, “Give everyone who has a right their due right,” [Bukhari] and he warned against non-fulfillment of others’ rights, “Injustice shall become manifold darkness on the Day of Judgment.” [Bukhari]

Second. Avoiding hurting or harming others is a corollary of fulfilling the rights of others. However, sometimes one can fulfill others’ rights in ways that hurt them; or we follow the follow the fulfillment of rights with hurtful reminders; or strive to fulfill rights, without considering how others feel or may consider our efforts.

Third. Being cheerful and positive in one’s dealings with others. The Prophet is described as always having been full of concern, yet he was always cheerful.

Fourth. Recognizing the good of others entails not only thanking and reciprocating those who do obvious acts of good to one, but to reflect, consider, and appreciate the less-obvious (but significant) good that countless people to for one–both directly and indirectly. We owe our very lives to our parents. When did we last thank them? Our teachers, whether at school or university, have taught us so much. When did we last thank them? The Prophet (Allah bless him and give him peace) cautioned that, “Whoever is not thankful to people is not thankful to God.” [Ahmad, Tirmidhi, and Abu Dawud]

Fifth. The greatest test of character is responding to the wrong of others with nothing but the good. This tests one’s character because one’s personal urge would customarily be to reciprocate; and one’s negative urge would be to affirm oneself. However, the way of Prophets is to respond with nothing but the good.

Upon Entering Mecca, Victorious

When the Prophet Muhamamad (peace and blessings be upon him) entered Mecca as a victor, people expected that he would seek revenge two decades of opposition, wrong, and injustice from his people. The Meccans were fearful, and some hastened to declare that, “Today is a day of slaughter.” The Prophet responded that, instead, “Today is a day of righteousness and loyalty,” and he forgave them in public address, saying, “I say to you today as Joseph said to his brothers,’There is no blame on you today. May God forgive you, and He is the Most Merciful of the merciful.’ [Qur’an, 12.92] Go! For you are free.”  [Salihi, Subul al-Huda wa’l Rashad]

A bedouin once came to the Prophet, seeking some money. Without introduction or greetings, he said, “Muhammad! Give me, for you’re not giving me from your money or your father’s money.”

Despite the man’s rudeness, the Prophet gave him, and asked, “Have I pleased you?” The bedouin replied, “No, and you haven’t done me good.”

The Muslims who were standing around them were angered and surrounded the bedouin. The Prophet signaled for them to restrain, and he entered his house.

He asked for the bedouin to be invited in. When he entered, the Prophet gave him some money, and asked, “Are you pleased?” He replied, “No.” The Prophet gave him more, and asked, “Are you pleased?” The bedouin responded, “Yes, we are pleased.”

The Prophet told him, “You came to us and asked us. We gave you, and then you said what you said. As a result, there is something in the hearts of the Muslims regarding that. If you were to say in front of them what you said to me, that might remove those feelings from their hearts.” The man agreed, and mentioned the Prophet with praise and thanked him in front of the Prophet’s Companions. [Salihi, Subul al-Huda wa’l Rashad]

The Prophet was unaffected by the man’s words. His concern was for the good of the man himself and the feelings of his Companions. Why? This returns to the understanding why the Prophet character was described as being “tremendous” in the Qur’an.

Imam Junayd al-Baghdadi, one of the foremost authorities of Islamic spirituality (tasawwuf) and others have explained that, “The Prophet’s character was termed tremendous because his concern was for God alone.” [Qurtubi, Jami Ahkam al-Qur’an] What moved the Prophet was the pursuit of His Lord’s pleasure, both in acting and in responding.

This was manifest in small matters, too. Once a woman brought a baby for the Prophet to bless him. The Prophet placed him on his chest, and the child urinated. The mother reached out for the child, anxious. The Prophet signalled to let the child finish first. After that, the Prophet (peace and blessings be upon him) calmly rinsed the area lightly. He didn’t want to alarm the child, nor make the mother feel bad.

It is also related that though he was the busiest of people, young girls in Medina would take the Prophet’s and and would take him wherever they went–and he wouldn’t let go of their hand until they let go of his. [Bukhari, Sahih]

Lessons in Mercy

We see from this that the Prophetic example is nothing but a manifestation of mercy. And any understanding of religion lacking in mercy is lacking in true understanding. After all, the Prophet Muhammad (Allah bless him and give him peace) having been, “sent only as a mercy to all creation.” [Qur'an, 21.107] The Prophet (peace and blessings be upon him) himself emphasized that, “I was only sent as a gift of Mercy.” [Bazzar and Tabarani]

The Prophet (Allah bless him and give him peace) explained, too, that, “The merciful are shown mercy by the All-Merciful. Be merciful to those on earth and the Lord of the Heavens will be merciful to you.” [Tirmidhi and Abu Dawud, from Abd Allah ibn Amr; rigorously authentic] It is a sign of the way of traditional Islamic scholarship that this is the first hadith (Prophetic teaching) traditionally conveyed by a scholar to their students.

This mercy, manifest in good character in one’s dealings with people, is the test and barometer of faith. After all, “The believers most perfect in faith are those best in character,” as the Prophet affirmed. [Tirmidhi]

It once happened that some non-Muslims greeted the Prophet (peace and blessings be upon him) with an insult. His wife, A’isha, insulted them back. But the Prophet (peace and blessings be upon him) did not. Rather, he simply replied, “And upon you,” which is the standard reply to the greeting of, “Peace be upon you.” Then, he said to his dear wife, “A’isha! Allah is gentle and loves gentleness in all matters.” [Bukhari, from Ai'sha] And he also taught that, “Gentleness is not found in anything except that it makes it beautiful; and gentleness is not taken out of anything except that is makes it ugly.” [Muslim and others, also from A'isha]

The Key to All Relations

The Prophet made clear that the key to all relationships is upholding good character and maintaining it, even when tested. He said, “Deal with people on the basis of good character,” [Tirmidhi] and affirmed that, “Forbearance is the very best of character.”

Forbearance is for one not to be moved by anger or negative emotion–but to make one’s response based on reason and (for a believer) Revelation. Forbearance is, ultimately, intelligence, as it is the capacity to respond in the best of ways to each situation.

This restraint and concern for excellence and the greater good that underly excellence of character–and that made the Prophet Muhammad’s character “tremendous”–are virtues each of us would do well to strive for in our own lives and relationships, both as individuals and communities.

http://seekersguidance.org/blog/2009/09/why-is-the-prophet%E2%80%99s-character-described-as-being-tremendous/

Faraz Rabbani is Educational Director and Instructor at SeekersGuidance (www.SeekersGuidance.com), a columnist for Islamica Magazine, Founder and Legal Advisor at StraightWay Ethical Advisory, and the author of a number of works on Islamic law and spirituality. He lives in Toronto with his wife and three lovely children.

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